An Analysis of Betty Neuman

An Analysis of Betty Neuman’s Systems Model Alanda James University of South Alabama An Analysis of Betty Neuman’s Systems Model INTRO PARAGRAPH. Neuman’s conceptualization of person, health, environment, and nursing provides the framework for the Neuman’s systems model. According to Neuman’s theory, the person can refer to an individual, family, or group. Clients are viewed through a holistic approach that studies the complete person and physical, psychological, and environmental factors that affect the person. Neuman views clients as dynamically organized systems, which have a core composed of basic survival needs shared among all humans (Ross amp; Bourbonnais, 1985). Client interaction is essential to defining the person and factors associated with treatment. Health is viewed as a continuum that constantly changes and develops over time. Neuman emphasizes wellness and states that â€Å"optimal wellness or stability indicates that total system needs are being met. † Neuman continues, â€Å"A reduced state of wellness is the result of unmet systemic needs† (Alligood amp; Tomey, 2010, p. 14,316). Stability and wellness are manifested through healthy living and indulging in activities that are meaningful to the person. Illness will occur when wellness has not been reached, but wellness can be restored once the person engages in meaningful and healthy activity. Alligood amp; Tomey (2010, p. 316) defines environment as â€Å"all the internal and external factors that surround and influence the client system. † Neuman believes stress factors are important to the concept of environment. Stress factors can alter the stability of the client which compromises wellness.

Sikhism Research Paper Example | Topics and Well Written Essays - 1250 words

Sikhism - Research Paper Example Thesis statement: The research on Sikhism proves that its evolution is interconnected with different religious beliefs in India; its doctrinal and philosophical dimensions prove that it is related to universal brotherhood and monotheism, and the acceptance of differences proves that the same exerts positive impact in and outside of this religious belief in general. As pointed out, the origin of this religion is interconnected with the spiritual leader, whose name is Guru Nanak. Besides, the evolution of this religion from an Indian religion to a global religion is indebted to migration, especially from India to different parts of the world. On the other side, Guru Nanak did not limit the growth of this religion within his own teachings. Instead, he started ‘guruship’ or the process of accepting different people as spiritual leaders during different time intervals. J. S. Grewal states that, â€Å"During the last fifteen years of his life Guru Nanak settled down at Kartarpur, a place founded by him then on the right bank of the river Ravi, represented by the present Dera Baba Nanak on the left bank† (39). After Guru Nanak, spiritual leadership was vested upon Guru Angad. The political advancement known as Khalsa, is another example for the evolution of this religion. So, one can see that open mindedness towards change and acc eptance shown towards different religious beliefs is the reason behind the success of this religion. As pointed, Granth Sahib is generally considered as the doctrinal aspect of Sikhism because it contains the basic teachings of important gurus. Within this scenario, the fundamental aspects/ doctrinal dimensions of Sikhism include the teachings of their religious/spiritual leaders. First of all, the concept of ‘Nam’ is symbolic of monotheism because this religion asks the followers to believe in oneness of the God. To be specific, this

Progress Can Kill Essay Example | Topics and Well Written Essays - 750 words

Progress Can Kill - Essay Example I know that it is tempting to assume that we can solve the world’s oil shortage problems by exploiting the territory occupied by this indigenous population. However, the main issue is whether or not we can do this without exploiting the rights and dignity of this indigenous population. Let us first consider the rights and dignity of this indigenous population. They have been occupying this territory for centuries, not ten or thirty years. Mostly in the world, when an individual occupies a home or a piece of land for 12 years without an objection from the true owner, the state recognizes and protects the occupant’s right to claim and use the property absolutely as he or she wishes. Can we honestly deny that this indigenous tribe does not enjoy the same right, continued and unmolested, to occupy their territory? I would take this step further and argue that given the long and continued occupation of it by the indigenous tribe, it is not only our legal, but also our moral responsibility to protect and recognize their right to claim and use that territory absolutely and free of outside influences and intrusions. This is not just a question of the right to occupancy. This is also about the protection of the universal human rights. In particular, this tribe has adapted itself to a particular way of living and preservation consistent with their animistic religious beliefs. As members of the UN we have pledged that no state shall disrespect the religious beliefs of the individual. How then can we justify even asking this tribe to move aside and allow us to exploit their territory for the purpose of looking for oil? Let us consider the Holy City of Mecca. What if we think suddenly that the Holy City of Mecca most likely sits on untapped oil reserves. Could we in good conscience approach Muslims in the holy city and talk to them about the possibility of turning their city upside down for oil exploration purposes? I don’t think that we would even cons ider taking this approach because we respect the right of religious organizations to practice their religion as long as that practice does not involve activity causing harm to others. On the contrary, far from causing harm to others, this indigenous people have preserved the rain forest at the time when concerns about the destruction of the rain forests globally have been a major issue for environmentalists. We should, therefore, be celebrating the fact that this tribe has preserved the rain forest and not think of ways that we can deplete yet another portion of the world’s rain forest. While we are considering the possibility of oil exploration in this particular area, let us also consider the dignity of this tribe. The dignity of indigenous people has been assaulted throughout our history. Colonial and imperial powers have mercilessly uprooted indigenous people, exploited their territories and with the total disregard for their right to self-determination have left them wit hout dignity and without their own system of governance. Unfortunately, history dictates that indigenous people have a long history of exploitation and injustice. Do we want to stop the cycle of exploitation or do we want to re-establish it? The UN International Covenant on Civil and Political Rights informs that we have a duty to protect the right of indigenous population to self-determina